I wasn’t the only one startled and stunned by the Trump onslaught of November 8th. While I whiffed on two very important details in my “Part 1” blogpost from October 20th – Trump wouldn’t amass more than 40 percent of the vote; and, accusations of sexual assault would doom him to lose the election convincingly – I didn’t whiff on the main point: the over-importance and overemphasis we attribute to wealth helped bring about the Trump candidacy and nomination, and now the Trump presidency.
Trump becoming a good president lies within the theoretical realm of possibility. If Trump succeeds, it will result from good decision-making and discernment uniquely different from what he utilized as an American business colossus. Success for a presidential leader depends upon having social wisdom and the positive leveraging of relationships. Trump knows a thing or two about leveraging relationships from his business days and he leveraged successfully with a mostly white and non-college educated crowd during the campaign. His learning curve on social wisdom in twenty-first century America, however, is steep. Continuing to unite supporters in opposition to Syrian immigrants, Mexicans, Muslims, and issues like climate change only guarantees heightened conflict for his administration. Most major American cities will host in their streets protests against Trump on inauguration day, January 20th. The numerous organizations committed to social gains recent (LBGTQ rights, DACA/Dreamer enactments) and historic (women’s, voting, and civil rights) will fight against political leaders committed to turning back the clock, especially a leader like Trump whose vehemence against so many is public record.
Trump’s wealth, however, has helped cover up a multitude of these publicly recorded sins. We Americans are a forgiving bunch, and we love us some rich and famous folk – even if they have a few quirks.
Trump not only has as few quirks, he has managed to alienate just as many voters as he has attracted. Trump’s election portends victory for bigotry, misogyny, racism, nativism, and fear-mongering. Let me add one more to the list of unwanted victors: inequality. None of this is good, but there’s a nuanced reality beneath the surface of Trump’s victory. Inequality, ironically, is one of the reasons Trump won the vote. Let me explain.
Like Bernie Sanders did, Donald Trump connected with working class voters who have received the brunt of inequality’s back-handed slap for the last generation or so. Here’s what Trump said at the Republican National Convention in Cleveland this past July:
I have visited the laid-off factory workers and the communities crushed by our horrible and unfair trade deals (cheers). These are the forgotten men and women of our country – and they are forgotten, but they’re not going to be forgotten long. These are people who work hard, but no longer have a voice. I AM YOUR VOICE (raucous cheers).
Bernie Sanders could have uttered these populist lines. Trump beat Hillary Clinton in Ohio, Michigan, Wisconsin, and most surprisingly, Pennsylvania – four states that went in Barack Obama’s column in 2008 and 2012. These four states have white population majorities ranging from 79 percent (Michigan) to 86 percent (Wisconsin) – “racism and nostalgia” alone do not explain the swing of these states from Obama to Trump. Legitimate white working class frustrations and despair – related to three decades of increasing inequality, exemplified by greater social and economic immobility – explain better the switch in votes from Democrat to Republican. Obama championed change for these white working class voters in 2008 and 2012; Trump is now their guy in 2016. Kudos to President-elect Trump (and Bernie Sanders) for reaching out to them much more effectively than did Hillary Clinton.
Inequality breeds social problems. Many majority white working class communities have suffered declines in jobs and social cohesion, and increases in rates of opioid and meth addiction. Along comes a candidate offering scapegoats (immigrants and globalization) and a solution (“I am your voice”) and the upshot is the most startling and stunning election result of our lifetimes.
Our dual complicity in the Trump phenomenon: We overly revere the accumulation of wealth and we passively tolerate rampant inequality. Consequently, there continues to be a lot of work to do in this society beset by the consequences of deepening social and economic inequalities. For those of us who value and labor for societal common good, we will stand beside all those who feel threatened – Muslims, immigrants, LGBTQs, and minorities – in the new Trump era. We will also continue our work for greater social cohesion and understanding in and among America’s diverse populace. I’ve asked before in this blog: Do you have a friendship with anyone living in poverty? Now I can also ask: Do you know anyone who is working class? Now more than ever, it’s time for us to expand our social circles of understanding and cooperation.
If you’re a member of a faith community – Christian, Jewish, Muslim, Buddhist, or other – consider a book study series of Just a Little Bit More. The full-length book (257 pgs.) is intended for engaged readers, whereas the Summary Version and Study Guide (52 pgs.) is intended for readers desiring a quick overview of the work. It also contains discussion questions at the end of all eight chapter summaries.
Readers of both books can join together for study, conversation, and subsequent action in support of the common good.
The Spanish version of the Summary Version and Study Guide is now available. ¡Que bueno!
¡El librito de JaLBM – llamado Solo un Poco Más –está disponible en Amazon y el sitio web www.blueocotillo.com!