Tag Archives: La Desigualdad Social

The Immigrant Spirit

Thanks to the Austin American-Statesman for running a condensed version of this blog post in the Saturday, April 1 edition. No foolin’ . . .

 

Some of you know that I’m working on a new writing project, and no longer serving as a full-time parish pastor. That doesn’t mean that I don’t have opportunity to preach on Sundays – I was honored to preach recently at Palm Valley Lutheran in Round Rock, Texas. Solo es que prediqué en Español. I preached in Spanish for the congregation’s Hispanic Ministry effort. Thanks to colleague pastor Joaquín Figueroa for the invitation. Most of the gathered faithful were immigrants, born outside of the United States. They reminded me about el ánimo (explained below) – part of the immigrant spirit, a principal foundation of this society.

I used Isaiah 58:1-9 for my message. This post-exilic text – leaders returning to a destroyed Jerusalem to reconstruct the city and its temple around 500 B.C.E. – entreats people to remember that the best religious practice balances worship piety and social concerns. Plain and simple: gathering for worship to sing, pray, and uplift Scripture goes hand-in-hand with the good acts of feeding the hungry, welcoming refugees, and practicing justice in the market place.

On the surface, our current societal context in the United States is much different from Israel’s in the 5th century before Christ. The Israelites lacked material resources as they returned to their homeland with hopes and dreams. Here in the United States, material resources abound for many to pursue their hopes and dreams. What the two disparate contexts have in common is anxiety – personal and societal. Israel was anxious about the momentous task of rebuilding their city while having to protect themselves. In the United States, we have levels of personal and societal anxiety that are off the charts.

And what do individuals and societies do when they experience high levels of anxiety? They turn inward. Adopting survival-mode is a logical response – and some will argue, a biological one – to anxiety. It’s natural to turn inward and to close ranks; individuals put me first, and societies adopt us and them language and put tribe, ethnic group, or nation first.

Be careful, however. Turning inward is a legitimate response for emergency situations; as a long-term strategy, however, turning inward doesn’t make for a better me, you, us, or nation. This was the prophet’s message from two and a half millennia past. Reaching out to the hungry, welcoming the stranger, and treating others fairly in the market place were vital components to the right practice of religion. They still are.

After the worship service, we gathered for Estudio Bíblico – Bible study. Pastor Figueroa invited me to present a few themes from my work on faith and inequality from my book Just a Little Bit More, now available in summary form in Spanish as Solo un Poco Más. We had a lively discussion, using Ecclesiastes 5:10 as a guide. We talked about work, money, faith, responsibility, and el ánimo – best translated in English as drive, enthusiasm, effort. The stories shared spoke of sacrifice, perseverance, and dogged hope – and good ol’ hard work. All of the men who were present work in construction; the women work as house and office cleaners, and in healthcare. Almost all send money to relatives in their native countries. These are great American traits and practices – busting one’s tail for extended family, paying taxes, teaching children the value of hard work, and uplifting common good by attitude and lifestyle. This is the immigrant spirit that so many have brought to these shore through the generations and still today. This is the positive spirit of just a little bit more.

The negative spirit of just a little bit more has shaped American society as well. Slavery and the near-extermination of indigenous inhabitants were carried out, whether the perpetrators knew it or not, in the spirit of social Darwinist conquest. In that day for many, the end result justified the means used. Today, greedy Wall Street firms and pharmaceutical companies blatantly ripping off customers are only two examples of the pervasive negative spirit of getting what’s mine at the expense of someone else. Today we know that neither the means nor the ends are justified when someone takes advantage of another socially or economically.

Drive, enthusiasm, and effort – el ánimo – are great traits when used for the betterment of family, community, and society. Life is complicated; efforts at betterment, small or large, must be  examined continually to make sure that others are not taken advantage of in the process.

High levels of personal and societal anxiety explain why a lot of Americans voted for nominee Trump. His promise “to put America first” struck a chord. What “America first” means precisely and whether he can carry it out in the globalized twenty-first century remains to be seen. While he doesn’t disdain immigrants or migration generally – First Lady Melania is an immigrant – his specific disdain of people of Mexican heritage, Mexican migrants (whether legal or undocumented), and his attempted ban of Syrian immigration sends a clear message: some immigrants are not to be trusted. No one has or ever will accuse the president of being a historian; his strategy of turning inward goes against the best moments of our history and joins some of the worst (the Trail of Tears in the 1830s; FDR interning Japanese Americans after Pearl Harbor; the flourishing of the Klan in the 1950s; and, the era of McCarthyism).

When the president models reactionary behavior concerning immigration, it follows that some ugly bits of our history will be repeated. Take a stand – either from religious conviction or human solidarity – and welcome the stranger in your midst. We have more in common than that which differentiates us. The following story exemplifies the best of the immigrant spirit.

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I travelled to Detroit with eight of my high school youth two summers ago for a five-day national youth gathering – 30,000 Lutherans descended upon the Motor City. The Detroit Chamber of Commerce slipped up a bit; apparently word didn’t get around that the Lutherans – 30,000 hungry people with money to spend – would be arriving mid-week. Late that Wednesday afternoon of our arrival we walked downtown Detroit with the goals of taking in a few sights and getting some eats. I had checked the Web previously and picked out a place called Gateway Deli (I’m a big sandwich guy, and my youth gave me first dibs on choosing a place to eat). We found the place – 333 W. Fort Street – but it was closed!! The restaurant’s hours were 7am – 4pm. We were so disappointed – and hungry. I looked inside past the “CLOSED” sign to see if someone was inside. A guy came to the door and opened up. He said, sorry, we’re closed. He had an eastern European accent. I explained our dilemma. He said that he heard a big group was coming this weekend, but he had no idea people were arriving today. He said he’d been there that morning since 4:30am. I said your menu looks great – I had perused it online. Then he said the magic words: “Come on in. I’ll take care of you.” He had already put in twelve hours that day.

And he did take care of us. One of his wait staff was still there. Between the two of them they served us – a group of ten – with smiles, hospitality, and great food. And, yes, we gave our server, a middle-aged white woman who had to moved to Detroit from Arkansas, a hefty tip. As the youth finished their meals, I went over and talked to the kind man who let us in after they had closed. He said call him “Q.” He was the proprietor. Yes, he was an immigrant from eastern Europe; I didn’t ask which country. He had previously lived and worked in New York City, and then moved to Detroit in 2013. He heard that rents were cheaper in Detroit, and that the city was making a comeback from the turmoil of the 2008-09 economic crash. And he was right – Detroit is coming back, thanks to immigrants like Q and other hard-working Detroiters. Three days later we came back and had a great breakfast. That weekend he stayed open later for dinner and had staff to cover. Our second meal at Gateway Deli was just as good as our first, and all of our youth got a kick out of thanking our new immigrant friend who went by the cool name of Q.

The immigrant spirit. There’s no America without it. The immigrant spirit reminds us where we’ve come from; it reminds us that this land originally did not belong to us; it helps keep us honest and focused. Spend some time and talk to the next person you encounter who speaks English with an accent. Listen to their story. Their immigrant story just might surprise you – for the better.

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Q and T. Carlos – Gateway Deli, Detroit – July 2015

 

This blog and website are representative of the views expressed in my book Just a Little Bit More: The Culture of Excess and the Fate of the Common Good. Distributed by ACTA Publications (Chicago), JaLBM is available on Amazon as a paperback and an e-book. It’s also available on Nook and iBook/iTunes, and at the website of Blue Ocotillo Publishing.

isbn 9780991532827

If you’re a member of a faith community – Christian, Jewish, Muslim, Buddhist, or other – consider a book study series of Just a Little Bit More. The full-length book (257 pgs.) is intended for engaged readers, whereas the Summary Version and Study Guide (52 pgs.) is intended for readers desiring a quick overview of the work. It also contains discussion questions at the end of all eight chapter summaries.

Readers of both books can join together for study, conversation, and subsequent action in support of the common good.

The Spanish version of the Summary Version and Study Guide is now available. ¡Que bueno!

¡El librito de JaLBM – llamado Solo un Poco Más –está disponible en Amazon y el sitio web www.blueocotillo.com!

 

 

 

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Fe, Desigualdad, y la Búsqueda del Bien Común

jablm-promo-espanol_v3Con muchas ganas, invitamos a todos a participar en la presentación “Fe, Desigualdad, y la Búsqueda del Bien Común” a las 7:00 p.m., el jueves, 17 de noviembre en la iglesia St. John’s/San Juan de Austin. Lilia Martinez estará conmigo compartiendo su punto de vista acerca de estos temas importantes y corrientes. Más de una presentación, queremos adelantar una conversación que apoyará el bien común en esta sociedad.

Lilia, anteriormente una organizadora comunitaria para Austin Interfaith, ha traducido la versión resumen de mi libro Just a Little Bit More. La versión en Español se llama Solo un Poco Más y detalla la importancia – por bien y por mal – de la plata en la sociedad estadounidense. El librito estará disponible por primera vez la noche de la presentación. El librito tiene buenas preguntas al final de los ocho capítulos para uso personal o para discusión de grupo.

Vivimos en una época de desigualdad advanzada – ha sido así en los Estados Unidos desde la década de los ochenta. Claro que sí, hay mucha oportunidad para advanzarse y proveer abundantemente por la familia. Pero hay muchos sufriendo de la desigualdad. En la ciudad de Austin, por ejemplo, casi trienta por ciento de los niños viven en la pobreza. Nuestras buenas tradiciones religiosas advisen contra la avaricia y la sobre-acumulación de las riquezas. ¿Cuánto es suficiente? La enseñanza del sabio maestro hebreo del Eclesiastés nos guía: “El que ama el dinero nunca tiene lo suficiente; ¿por qué, entonces, perseguir una satisfacción que nunca llegará?”

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El entender la historia y la cultura de nuestra sociedad nos ayuda a construir un mundo mejor. ¡Que caminemos y trabajemos juntos en esta obra importante para este día de hoy y mañana!

 

Solo un Poco Más: Resumen y Guía de Estudio está disponible muy pronto en Amazon, editorial ACTA-Chicago, y el sitio web de Blue Ocotillo Publishing.

 

This blog and website are representative of the views expressed in my book Just a Little Bit More: The Culture of Excess and the Fate of the Common Good. Distributed by ACTA Publications (Chicago), JaLBM is available on Amazon as a paperback and an e-book. It’s also available on Nook and iBook/iTunes, and at the website of Blue Ocotillo Publishing.

isbn 9780991532827

If you’re a member of a faith community – Christian, Jewish, Muslim, Buddhist, or other – consider a book study series of Just a Little Bit More. The full-length book (257 pgs.) is intended for engaged readers, whereas the Summary Version and Study Guide (52 pgs.) is intended for readers desiring a quick overview of the work. It also contains discussion questions at the end of all eight chapter summaries.

Readers of both books can join together for study, conversation, and subsequent action in support of the common good.

The Spanish version of the Summary Version and Study Guide will be available in October 2016 – next week, as a matter of fact. ¡Que bueno!

¡El librito de JaLBM – llamado Solo un Poco Más saldrá este Octubre de 2016 – la semana que viene!

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“Un poquito más”

Hace cien años atrás, cuando John Rockefeller era considerado la persona más rica en la historia del mundo, le preguntaron qué pensaba acerca de la acumulación del dinero. La pregunta fue muy simple “¿Cuánto es suficiente?” y él solo respondió “Un poquito más.” Recordar esto es muy importante, porque nos sirve para describir una tendencia muy arraigada en los Estados Unidos desde el tiempo de Rockefeller: la búsqueda sin restricciones del dinero no es solamente deseada, sino también glorificada.

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Rockefeller 1915

El libro Just a Little Bit More: The Culture of Excess and the Fate of the Common Good (Un Poquito Más: La Cultura del Exceso y el Destino del Bien Común) será publicado en Mayo del 2014. El tema principal del libro trata uno de los grandes dilemas de los Estados Unidos: la desigualdad social. Aquí nos encontramos con dos interrogantes: ¿Es la desigualdad social el precio que se paga por la búsqueda sin restricciones del dinero? ¿La desigualdad destruye los principios democráticos?

Just a Little Bit More, comenzando con Rockefeller, sigue la historia de la búsqueda sin limitaciones del dinero en la historia del país y sus efectos dañinos. Hay tres épocas: la edad de oro (1870-1900), los años 20 y finalmente la época corriente que empezó en 1980. Cabe destacar, que en los años 20 se produjo “la gran depresión” y la última época produjo la crisis económica del 2007-08 cuyos efectos aún están presentes.

Como si fueran miembros de una religión, muchos en los Estados Unidos creen que este sistema económico es el único que nos puede rescatar y salvar. Sin embargo hay que destacar que el sistema capitalista ha proveído de alguna forma de los recursos para cubrir las necesidades básicas de comida, ropa y techo.  Pero cuando se inclina la balanza al lado del exceso – se agregan muchas horas de trabajo, la búsqueda sin cesar de cosas materiales, la tentación de identificar el valor personal con el valor monetario que uno tiene – finalmente el bien común se destruye.

 

Ordenar una copia de Just a Little Bit More: The Culture of Excess and the Fate of the Common Good. 

The Spanish version of the Summary Version and Study Guide is now available. ¡Que bueno!

¡El librito de JaLBM – llamado Solo un Poco Más –está disponible en Amazon y el sitio web www.blueocotillo.com!

Anderson-Front Cover

 

 

 

 

 

 

 

 

 

(Carlos Gormaz me ayudó con este artículo – ¡Gracias!)

 

 

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