Terence Crutcher’s death in Tulsa, Oklahoma is an example of American tragedy repeated ad nauseam. In this troubling event, we see the fears and prejudices of previous generations yet alive in our day, bearing ugly and strange fruit.
I’ve been writing about social and economic inequalities for more than three years. The slow recovery from the Great Recession of 2008 initially served as my inspiration to write. In the post-2008 wreck, pension savings vaporized, numerous jobs were lost, and some housing markets tanked leaving homeowners in the cold. People suffered.
But Wall Street recovered soon enough, and nobody from the big banks went to prison or took responsibility for the havoc brought upon the economy because of overextension and greed in the housing loan market. The very well-to-do didn’t suffer. As a matter of fact, in the eight years since the recession, 1 percenters – the term coined to describe the very well-to-do – have prospered fantastically compared to the rest of us.
What does this have to do with Terrence Crutcher – a forty year-old African-American father of four who attended community college and sang in a local church choir – whose car was either stalled or left in the middle of the road? Four police officers on the ground apprehended Crutcher as he walked from and to his car, and two other officers watched him from the sky in a helicopter. One of the officers on the ground shot Crutcher, and he was left to bleed while lying on the black asphalt of highway 36 in northeast Tulsa. Unattended for two full minutes, he later died. He was unarmed. The police officer who shot him is a white woman. Her husband, also an officer, happened to be in the helicopter hovering overhead. His partner in the helicopter initially described Crutcher as a “bad dude . . . who might be on something.” Even if he was on drugs (police claim there was a vial of angel dust in Crutcher’s car; Crutcher had spent four years in prison on drug charges) or somewhat uncooperative – his death was entirely unnecessary. This disturbing case isn’t one of Crutcher being apprehended for “driving while black,” but “car breaking down while black.” Even in our advanced and oh-so modern twenty-first century society, the great American tenant of presumption of innocence doesn’t apply to all. It especially doesn’t apply to American black men, who are six times more likely to be imprisoned than white American males.
Social inequalities naturally exist and contribute to the healthy functioning of a society. The incentives and rewards to advance one’s standing in a market-based economy properly boost social and economic mobility. But rampant and extreme social inequalities make for an unhealthy society. Extreme and chronic social inequalities are created and maintained by unequal opportunities and disproportionate rewards or punishments for people of differing ethnic, economic, or gender categories. The long list of black men and children recently killed by police officers – Michael Brown, Tamir Rice, Walter Scott, Alton Sterling, Philando Castile, and Tyre King are but a few – speaks of a type of social inequality abhorrent and out of control in the US.
Increasing economic inequality in the US – the rich getting richer, ongoing now for thirty-five years – has contributed significantly to social inequality. As Bill Bishop details in his book The Big Sort: Why the Clustering of Like-Minded America is Tearing Us Apart (Mariner, 2009), Americans have been steadily sorting themselves into more homogenous communities, neighborhoods, and social groups since the early 1980s. Social isolation and seclusion do not make for a stronger and more resilient society.
If you are white like me, I have a few questions: Do you have a personal relationship with anyone who is black? If so, have you discussed this issue – black lives and black deaths – with your black friend or acquaintance?
Social problems have social solutions. What we need is more face to face time between the diverse collection of Americans – and less reinforcement of previously held opinions bolstered by hyper-partisans showcased on outlets like Fox News and MSNBC. What would our society be like if people replaced time spent watching Sean Hannity (Fox News) and Lawrence O’Donnell (MSNBC) with time spent talking and listening to fellow Americans who are in a different category socioeconomically or ethnically?
These conversations, I trust, would bear healthy and beneficial fruit for us today and our descendants in their tomorrows. These interactions can help us get to the place where we place less blame on others and work toward greater shared responsibility with others for the well-being of our society.
This blog and website are representative of the views expressed in my book Just a Little Bit More: The Culture of Excess and the Fate of the Common Good. Distributed by ACTA Publications (Chicago), JaLBM is available on Amazon as a paperback and an e-book. It’s also available on Nook and iBook/iTunes, and at the website of Blue Ocotillo Publishing.
If you’re a member of a faith community – Christian, Jewish, Muslim, Buddhist, or other – consider a book study series of Just a Little Bit More. The full-length book (257 pgs.) is intended for engaged readers, whereas the Summary Version and Study Guide (52 pgs.) is intended for readers desiring a quick overview of the work. It also contains discussion questions at the end of all eight chapter summaries.
Readers of both books can join together for study, conversation, and subsequent action in support of the common good.
The Spanish version of the Summary Version and Study Guide will be available in September 2016. ¡Que bueno!
¡El librito de JaLBM – llamado Solo un Poco Más – saldrá este Octubre de 2016!