Donald Trump and the Value We Attribute to Wealth

The Donald is on a roll – a white roll, that is. Mexicans and other Latinos are saying “ya basta” – that’s enough.

I pastor a dual-language congregation in Texas. The Donald has given me, for a number of Sundays now, a comical entry into my Spanish sermón. Don’t get me wrong – we don’t focus or even dawdle on partisan politics in Spanish worship at St. John’s/San Juan Lutheran in Austin, but we do talk about what’s happening in society. And The Donald is happening . . .

America is the land of opportunity. And part of that opportunity has been achieved, up to the current day, on the backs of cheap (or enslaved) labor. African slaves and immigrants, Chinese and other Asians, Irish, Italians, Swedes, Germans, Poles, Greeks, Mexicans, Iranians, and many others have put in long days and nights working the land, the factories, the shipyards, the foundries, the slaughterhouses, the ports, the warehouses, the kitchens, the taxis and shuttle buses. America is the land of slaves who came against their own will. America is the land of indigenous natives who were pushed aside – many of these exterminated. America is the land of immigrants, many who came possessing not much more than sheer will. And still, America is the land of opportunity for many – it’s more than a cliché; it’s a vital reality.

America, a great country and society, is far from perfect. We’ve yet to attain “liberty and justice for all.” But as we continue forward on our societal journey, we seem to be making more progress than not.* We value family and friendships, hard work, second chances, accomplishments, and successes.

But here’s where it starts to get complicated. We also revere the attainment of wealth as one of our highest social values. This value has taken Donald Trump to the top of the polls. Yes, he talks tough and is hitting a nerve with a small segment of our society (very white) that wants to fix our immigration issues with deportations and walls. But because he is rich – fabulously so, just listen to him tell you – he has POTUS potential. He claims that he’s “the most successful person to ever run for president.” Mitt Romney’s nomination four years ago, in part, can be attributed to the same evaluation.

Americans equate wealth with success. According to University of Michigan philosophy professor Elizabeth Anderson, this evaluation can be very narrow and limiting – essentially, anti-freedom. I call it un-egalitarian. Check out this brief, yet insightful interview (linked here) by veteran journalist Sam Pizzigati with Dr. Anderson (no relation) on the website e-newsletter Too Much.

Talking about societal values, Anderson says, “I’m wary of any society that reduces success to a single definition. If a society is free, people will pursue different conceptions of the good and define success in different ways. They won’t be unified around a single common definition of success any more than they would be unified around a single religion” (italics mine).

According to Anderson, the primary problem with this single definition of success is that those who are not wealthy are seen to be failures. Secondary problems include overconsumption (by the rich and poor alike, trying to keep up and measure up) and wealth accumulation by questionable means. Value extraction that is harmful to people and communities, and the environment, is permitted because the higher goal of wealth accumulation is served. That’s a problem.

A society that worships wealth accumulation is one in need of a recalibration of its values. Wealth is good, unquestionably; but its unfettered pursuit portends societal decline. A successful society is one that is diversified in its understanding of good and doesn’t allow wealth to siphon upward. Anderson calls inheritance taxes the most just in the world, because they mitigate against the establishment of a permanent upper-class.

Teachers, soldiers, nurses, mechanics, child care workers, cops, community organizers, construction workers, kitchen workers, and caretakers will never be paid extravagant salaries. But their work is vital to the flourishing of societal common good. And their work doesn’t extract, but adds value to communities and societies. Our society would not be successful without them, and the many others who serve the common good in their work.

Candidate Trump can harangue Mexican and other Latino immigrants all he wants. It’s unconvincing, however. Most all of the Mexican and Latino immigrants (and their sons and daughters) that I know in Austin, Houston, and San Antonio – and in other places in this country – are adding value to their communities and to this society.

And, in the end, despite all his wealth, the haranguing will not win Mr. Trump a national election in twenty-first century America.


*Dee Brown’s Bury My Heart at Wounded Knee and Taylor Branch’s Trilogy on the King Years, among other distinguished works of history, help to tell a fuller representative story of American history.



This blog and website are representative of the views expressed in my book Just a Little Bit More: The Culture of Excess and the Fate of the Common Good. JaLBM is available on Amazon as a paperback and an ebook. It’s also available on Nook and iBooks/iTunes, and at the website of Blue Ocotillo Publishing.

For book clubs, community of faith study groups, and individuals, the Summary Version and Study Guide of JaLBM is now available at the Blue Ocotillo website and on Amazon. It’s a “Reader’s Digest” version (fifty-two pages) of the full-length original with discussion questions at the end of each chapter. Join the conversation about social and economic inequality – without having to be politically hyperpartisan – and let’s figure out how capitalism can do better!


3 thoughts on “Donald Trump and the Value We Attribute to Wealth

  1. Carl Anderson

    Tim, enjoyed this post very much, “the recalibration of its values” is a good line. We have so much that is so good, but a recalibration could shift it to the common good. Keep at it!

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