Playing the Game

How much money do you make? Do your possessions measure up to your neighbor’s? What does your car or truck (I live in Texas) say about your social status? The level of importance we lend to the answers of these questions determines the extent to which we are playing the game.

The confluence of commerce, materialism, and consumerism is the game – and in my book, Just a Little Bit More, I call this game the dominant force in American society. It has its good side: playing the game puts food on our tables, clothes on our backs, roofs over our heads, and money in our bank accounts. Not only that, it gives us purposeful activity and work (most of the time) that benefit fellow members of the human family. The playing of the game, however, can go too far. Americans work more hours than we used to, and the heightened pursuit of possessions and goods drives us into greater debt. Instead of the promised joy and fulfillment these possessions seem to promise, we can find ourselves stuck in a cycle of depressing and anxiety-producing consumption. This game will rule those who devote themselves to it.

The Gilded Age (1870 – 1900) was a previous era of societal fixation on material consumption. American economist and sociologist Thorstein Veblen coined the term “conspicuous consumption” in 1899 to describe the spending by the richest Americans to build up their own prestige and image. Whether the Gilded Age or today: Isn’t it interesting that we almost always “compare up”? It can serve as positive motivation to see that your over-achieving neighbor has bettered her standing and that of her family by a combination of hard work and fortuitousness. But, comparing up – evaluating  your status in contrast to your neighbor who has more – can also erode a sense of shared community and eliminate a feeling of gratitude for what one does have.


Since the 2007-08 economic swoon, to be a part of the richest 1 percent – unless your name is Donald Trump or Tom Perkins – has not been something about which to toot your horn. If you live in a household that has a yearly income of more than $383,000 in the United States, you are a 1 percenter. Most of us (but not all) reading this blog are not 1 percenters. There is nothing inherently wrong with being a 1 percenter. If it gives you a certain sense of relief to not be included in that exclusive grouping, momentarily repossess your unease. US households that take in $140,000 a year are included in top 1 percent of earners globally. Perspective is important; the United States has more 1 percenters than we might think . . .

The United States, because of advanced development and sheer strength of population, has half of the world’s richest 1%. Seventy million people make up 1 percent of overall world population (7 billion), and the United States has some 35 million people (about 11 % of US population) that are part of households that take in more than $140,000 a year. The remainder of the global richest 1 percent primarily come from Britain, Germany, France, and Japan. Conversely, 2.5 billion people (35% of world population) live on less than $2 a day, the majority of these being women and children. An incredible reality – and let’s not bicker about the definition of poverty – that one in every three humans lives with significant material deficiencies.

Thankfully, we don’t have to worry about those who live in poverty. This attitude – screw the poor – is also part of playing the game. All we (who don’t live in poverty) need to do is work and consume and the gate-keeper of the game, the Market, will take care of the rest! We just buy stuff and consume to our hearts’ content and we don’t have to worry about those “below” us. If they want some of what we got, let them get in the game and work for it. True enough for some, but not universally true for all. Adults, whether living on $2 a day or $383,000 a year, are responsible for their own actions and suffer the consequences of bad choices. Yet, it’s a fallacy (and if you identify as religious, it’s idolatrous) to believe that an ever-expanding market system will provide all that we and everyone else will need.

A regular reader of this blog, in agreement with the principles brought forth in Just a Little Bit More, asked me: So, what are we to do? Answer: Inform yourself and stay up to speed on the topic of inequality, be part of the conversation (especially with the younger generation currently being initiated into the lures of materialism), and, take positive action. Perhaps the most important part of taking positive action is to make sure you’re not playing the game. If you’ve got enough to eat, if you own a house that is in good shape, if you are shepherding a vehicle or two (or three) . . .  and you’re still playing the game – then it might be time to reconsider your values and your goals. The game is good up to a point. But beware: the continual striving for more and more, as with an addiction, eventually satisfies less and less. Compare down for a change. You might see a new reality and be inspired to play the game in a different way.


Just a Little Bit More: The Culture of Excess and the Fate of the Common Good is available at the Blue Ocotillo Publishing website.

 Thanks to Pastor David Moore of Austin, Texas for the suggestion, via conversation, of this topic. David, in talking on this topic, prefers to use a basis of individual earners as opposed to households. Using individual earners lowers the threshold considerably for top 1 percent earners globally – down to about $50,ooo a year – as non-workers (children, mostly) in households are disregarded. Pastor David’s Moore’s website:



One thought on “Playing the Game

  1. Carl Anderson

    Tim, very thought provoking, a bit of self-examination is good. The problem with the game is that it’s very hard to stop playing it, to know when is enough enough. Maybe a little bit more would feel even better, or I could do more good if I had more….As JV Halvorson used to say, “Money (or Power or Success) is like Cracker-Jack; the more you eat the more you want.” Maybe we need to help each other in assessing when we have enough?

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